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Editorial: Towards Collective Study in Times of Emergency

 

This hope no doubt seems naive, even impossible, to many. Nevertheless, some of us must rather wildly hold to it, refusing to believe that the structures that now exist will exist forever. For this, we need our poets and our dreamers, the untamed fools, the kind who know how to organise.

–Judith Butler, 13 October 20231

Since 7 October, across European public spheres, rampant censorship and self-censorship has infected institutions and been internalised by cultural producers. The refusal by western governments and media to use words pronounced by the world’s leading human rights bodies to name the decades-long occupation and apartheid and the unfolding genocide of the Palestinian people also pervades the cultural sectors. The expression of grief, anger and sadness at the killing in Palestine and Israel is even contested, while the basic humanitarian appeal for a lasting ceasefire has been opposed. Consequently, the agents of the European political and public spheres are restricting freedom of expression, rather than mediating conversations across differences.

Censorship and a heightened contestation of language reveals how interpellation is acting on, and within, public spheres, whereby the ideological positions of state and media infrastructures become internalised by citizens and articulated as their own. As this interpellation takes hold and actors are reduced to passive rather than thinking subjects, the capacity of public spheres to be shaped or moved by discourse and debate is at stake. At the same time, the global role of Europe has come under question, as it has failed to adopt any constructive or even meaningful position, either displaying its underlying

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